As I reach nearer the end than the
beginning of my career, it still comes as
something of a shock to realise that I have
been at work on the history of psychiatry
for some four decades now. I never intended
that my early infatuation with disorders of
the mind should turn into a life-long
obsession. I began my explorations at a time
when the museums of madness that were the
Victorian age's response to Unreason still
loomed large in our collective conscience.
The massive, ramshackle piles retained their
hold, not just on our imaginations, but upon
thousands and thousands of people with
mental illness, still confined in what had
once been proclaimed as a therapeutic
isolation. It is hard to forget the sense of
constriction and confinement that oppressed
one's spirit on crossing the threshold of
one of these establishments. Above all,
perhaps, I remember the smell, the fetid
odour of decaying bodies and minds, of wards
impregnated with decades of stale urine and
faecal matter, of the slop served up for
generations as food, the unsavoury mixture
clinging like some foul miasma to the
physical fabric of the buildings.
My
first encounter with the sights, the
smells, the sense of despair that
enveloped these total institutions,
ought perhaps to have been enough to put
me off any lingering attachment to
research in such settings. Yet I remain
as fascinated as ever with trying to
understand the elaborate social
institutions we have devised to grapple
with, manage, and dispose of the “mad”,
and with the intellectual puzzle that
mental illness itself represents. To be
sure, I have long since strayed outside
the confines of the 19th century:
initially into the Georgian age where
the madhouse first came to the fore and
mad-doctors began to develop their
claims to expertise; then into the
therapeutic enthusiasms and uncontrolled
experimentation on the bodies of
patients in the first half of the 20th
century; and, most recently, into the
realm of hysteria from its origins in
ancient Greece through the height of its
fame in Charcot's hysterical circus, its
overt sexualisation by Sigmund Freud and
his followers, and its official demise
at the hands of the neo-Kraepelinians,
who banned it from their Bible, the
American Psychiatric Association's
Diagnostic and Statistical Manual of
Mental Disorders. It is a history
that has its charms as well as its
horrors.
But while I was busy in the archives,
the contemporary psychiatric enterprise
was undergoing a transformation as
dramatic and fundamental as can readily
be imagined. When I began to explore its
past, psychiatry, at least in its
American guise, was dominated by
psychoanalysis. The Freudian movement
had first risen to prominence during
World War II, in the treatment of “war
neurosis”. Through the 1960s, its hold
over the profession and the public
imagination steadily grew. With scarcely
an exception, the departments of
psychiatry at the major medical schools
were headed by psychoanalysts or
psychoanalytic fellow-travellers. The
“refrigerator mother” was blamed for the
seeming epidemic of schizophrenia.
Although Freud himself had questioned
the relevance of psychoanalysis in the
treatment of psychosis, his more
optimistic American epigones were
undeterred. If they reluctantly began to
use the first generation of
antipsychotic drugs, they saw them
merely as useful therapeutic adjuncts to
calm down florid symptomatology so that
the “real” work of psychotherapy could
proceed. Hollywood dramatised the
miracles of the talk cure in movies like
Suddenly Last Summer and I
Never Promised You a Rose Garden.
Anxious American parents turned to Dr
Benjamin Spock for enlightenment, and
were rewarded with a bowdlerised version
of Freud's theory of child development.
Best-seller lists saw the appearance of
pot-boilers such as Robert Lindner's
The Fifty Minute Hour, titillating
the masses with tales of the secrets of
the couch. Psychoanalysis ruled the
roost.
And then it didn't. More swiftly and
silently than the Cheshire cat,
psychoanalytic hegemony vanished,
leaving behind not a smile, but a
fractious group of Freudians and
neo-Freudians who squabbled among
themselves. Professors of literature and
anthropology tried feverishly to fend
off the notion that Freud had turned
into an intellectual corpse, but cruel
realities suggested otherwise.
Psychoanalysts were rapidly
defenestrated, chucked out of their hold
over academic departments of psychiatry
and replaced by laboratory-based
neuroscientists and
psychopharmacologists. Psychoanalytic
institutes found themselves bereft of
recruits and forced to abandon their
policy of admitting only the medically
qualified. The very term “neurosis” was
expunged from the official nomenclature
of mental disorder, along with the
hypothetical Freudian aetiologies for
various mental disorders. The “surface”
manifestations of mental diseases that
the psychoanalysts had long dismissed as
merely the symptoms of the underlying
psychodynamic disorders of the
personality became instead scientific
markers, the very elements that defined
different forms of mental disorder. And
the control of such symptoms, preferably
by chemical means, became the new Holy
Grail of the profession.
It was a counter-revolution launched,
not from the hallowed and ivied halls of
the Harvards and Yales of this world,
but of all things from St Louis, from
renegades at the oh-so-provincial
Washington University Medical School,
and from a renegade Columbia
psychiatrist, Robert Spitzer. And its
primary weapon was a book, or rather an
anti-intellectual system published in
book form: a check-list approach to
psychiatric diagnosis and treatment that
sought maximum inter-rater reliability
among psychiatrists confronted by a
given patient, with scant regard for
whether the new labels that proliferated
in its pages cut nature at the joints.
Agreement among professionals was
enough, particularly on those occasions
on which a given diagnosis could be
linked to treatment with a particular
class of drugs. Indeed, soon enough the
polarity would be reversed, and the
creation of a new class of drugs would
lead to the creation of a new
psychiatric “disease” to match, just one
of the factors that prompted successive
editions of the Diagnostic and
Statistical Manual of Mental Disorders
to proliferate pages and disorders, like
the Yellow Pages on steroids.
Drugs, of course, were the centrepiece
of the new era. For some, they were the
technological first cause of its most
notable accomplishment, the emptying out
of the old state hospitals and county
asylums. Chlorpromazine and its
derivatives gave psychiatry for the
first time a therapeutic modality that
was easy to dispense and closely
resembled the magic potions that
increasingly underpinned the cultural
authority of medicine at large. Too bad
that the phenothiazines were no
psychiatric penicillin, and that they
would be responsible for a long-ignored
epidemic of iatrogenic illness. They
reduced florid symptomatology, and for
some patients, at least, provided a
measure of relief. After centuries of
therapeutic impotence, it was perhaps
understandable that psychiatrists were
so grateful for their arrival and so
eager to hype the value of the new
pills.
In truth, antipsychotics played at best
a secondary role in the demise of the
asylum. Deinstitutionalisation was
driven far more by fiscal concerns, and
by conscious shifts in state policy. But
for Big Pharma, psychiatric drugs were a
bonanza, a major source of profits that
ran into many billions of dollars.
Almost instantly alive to the profit
potential of the phenothiazines, the
multinationals were slow to realise the
even larger rewards that could flow from
exploiting compounds that changed
people's moods, but the belated success
of Prozac changed all that. And changed
as well the professional and public's
understanding of mental disorder.
The US National Institute of Mental
Health proclaimed the 1990s “the decade
of the brain”. A simplistic biological
reductionism increasingly ruled the
psychiatric roost. Patients and their
families learned to attribute mental
illness to faulty brain biochemistry,
defects of dopamine, or a shortage of
seratonin. It was biobabble as deeply
misleading and unscientific as the
psychobabble it replaced, but as
marketing copy it was priceless.
Meantime, the psychiatric profession was
seduced and bought off with boatloads of
research funding. Where once shrinks had
been the most marginal of medical men,
existing in a twilight zone on the
margins of professional respectability,
now they were the darlings of medical
school deans, the millions upon millions
of their grants and indirect cost
recoveries helping to finance the
expansion of the medical-industrial
complex.
And so to scandal. He who pays the piper
calls the tune, and to a quite
extraordinary extent, drug money has
come to dominate psychiatry. It
underwrites psychiatric journals and
psychiatric conferences (where the
omnipresence of pharmaceutical loot
startles the naive outsider). It makes
psychiatric careers, and many of those
whose careers it fosters become shills
for their paymasters, zealously
promoting lucrative off-label uses for
drugs whose initial approval for
prescription was awarded on quite other
grounds. It ensures that when scandals
surface universities will mainly turn a
blind eye to the transgressions of those
members of their staff who engage in
these unethical practices. And it
controls psychiatric knowledge in
multiple ways. Its ghostwriters produce
peer-reviewed “science” that surfaces in
even the most prestigious journals, with
the most eminent names in the field
collaborating in the deception.
Researchers sign confidentiality
agreements, and inconvenient data never
see the light of day. The very
categories within which we think about
cognitive and emotional troubles are
manipulated and transformed to match the
requirements of the psychiatric
marketplace. Side-effects, even
profound, permanent, perhaps fatal
side-effects, are ignored or minimised.
Fines may be levied when somnolent
regulators are finally prompted into
action, or damages paid where aggressive
class action lawyers force hitherto
suppressed findings into the public
arena, but the profits already booked
far exceed these costs of doing
business. For a historian of psychiatry
to live through such revolutionary times
is remarkable indeed.
Further reading
Andrews
and Scull, 2001
Andrews
J,
Scull
A.
Undertaker of the mind: John Monro
and mad-doctoring in eighteenth
century England.
Berkeley: University of California
Press,
2001.
David Healy,
1997
Healy
D.
The
anti-depressant era.
Cambridge, MA: Harvard University
Press,
1997.
Scull,
1979
Scull
A.
Museums of madness: the social
organization of insanity in
nineteenth century England.
London: Allen Lane,
1979.
Scull,
2005
Scull
A.
Madhouse: a tragic tale of
megalomania and modern medicine.
London: Yale University Press,
2005.
Scull,
2009
Scull
A.
Hysteria: the biography.
Oxford: Oxford University Press,
2009.
Department of Sociology, University
of California San Diego, La Jolla,
CA 92093-0533, USA